Before
the visioners come down off of the hill, we decorate the circle
and sweat lodge area with colorful prayer ties and Waluta bundles.
Tu Bears had already picked out where the visioners were to
set their prayer ties and willow branches while they went into
Sweat Lodge. These ties and branches are what created their
'home' for the last 3 days. We made that site especially colorful.
Once
the visioners have gone into sweat lodge and spoken of their
visions. their vow of silence is over. There is much excitement
in camp then as the preparation for the final part of the VQ
ceremony begins. Once the sweat lodge is complete and the last
of the water poured on the rocks in lodge producing a last burst
of steam to carry up the final prayers, we step out of the lodge.
Everyone rushes off to change the wet clothing into their ceremonial
garb. As soon as we are reassembled, the drum begins.
I
wanna take a Chahta side trip here.... Smile....
Our
ceremonial drum was created especially for Tu Bears. Everybody
loves our drum. It is an octagon 10 1/2 in. in depth and is
29 1/2 in. across. It has hide covering both centers.... so
it's essentially two drums (and they sound different too!).
Our mallets are usually made of wood sticks with the striking
end covered in (imitation) lamb's wool. The sound this drum
produces is awesome. We had this drum set up to start the moment
we had reassembled. And when we were ready, the drumming began.
Back
to the story:
The
visioners are lined up. The first one picks up their prayer
ties and sticks and begins to dance around the fire by themselves
4 times. Each dancer usually dances with the 'bundle' extended
to the sky. They dance clockwise. At the end of that 4th circle,
with a ceremonial whoop, they throw their 'bundle' into the
fire. The smoke that is created carries all of their VQ prayers
up to the Creator. It's a magical moment and lots of whooping
and hollering goes on to acknowledge their accomplishment.
The
Lakota people sing lots of songs. They have a song to accompany
many of the ceremonies and our singers (primarily Ellen and
Karla) know a bunch of 'em. It is very fun to hear the pounding
of the drum and to be singing out loud these wonderful Lakota
songs. My addition to the drumming and singing is to rattle.
I have a great rattle. (It was given to me as a birthday gift
some years ago.) The rattle is not encouraged in many of the
ceremonies (such as Sun Dance) but in my camp, I get to rattle
as much as I want! Giggle... And I usually do. As soon as the
all of the visioners have danced around the fire and burned
their prayer ties and sticks, we clean up the circle and sweat
lodge area and then head to the 'kitchen' to begin the Wupala.
More
to Come....